Contemplating Mary, we realize that she who praised God for “bringing down the mighty from their thrones” and “sending the rich away empty” (Lk 1:52-53) is also the one who brings a homely warmth to our pursuit of justice. poté, co se vrátil ze Světových dnů mládeže 2013. To the extent that he reigns within us, the life of society will be a setting for universal fraternity, justice, peace and dignity. In the Bible, for example, we can find advice on how to prepare a homily so as to best to reach people: “Speak concisely, say much in few words” (Sir 32:8). [96] As part of his mysterious love for humanity, God furnishes the totality of the faithful with an instinct of faith – sensus fidei – which helps them to discern what is truly of God. The Church is called to be at the service of a difficult dialogue. Todos los libros de esta web están libres de derechos de autor. [56] On occasion these may take the form of veritable attacks on religious freedom or new persecutions directed against Christians; in some countries these have reached alarming levels of hatred and violence. A theology – and not simply a pastoral theology – which is in dialogue with other sciences and human experiences is most important for our discernment on how best to bring the Gospel message to different cultural contexts and groups. The important thing is to not walk alone, but to rely on each other as brothers and sisters, and especially under the leadership of the bishops, in a wise and realistic pastoral discernment. Evangelization aims at a process of growth which entails taking seriously each person and God’s plan for his or her life. IV. [66] J.H. We would realize that missionary outreach is paradigmatic for all the Church’s activity. 168. An evangelizing community gets involved by word and deed in people’s daily lives; it bridges distances, it is willing to abase itself if necessary, and it embraces human life, touching the suffering flesh of Christ in others. [164] John Paul II, Encyclical Letter Sollicitudo Rei Socialis (30 December 1987), 42: AAS 80 (1988), 572. 166. [182]  Das Ende der Neuzeit, Würzburg, 1965, 30-31. Saint Paul tells us in the people of God, in the Church, “there is neither Jew or Greek... for you are all one in Christ Jesus” (Gal 3:28). The inclusion of the poor in society [186-216], In union with God, we hear a plea [187-192] Fidelity to the Gospel, lest we run in vain [193-196] The special place of the poor in God’s people [197-201] The economy and the distribution of income [202-208] Concern for the vulnerable [209-216], III. This criterion also applies to evangelization, which calls for attention to the bigger picture, openness to suitable processes and concern for the long run. A proposal of goals without an adequate communal search for the means of achieving them will inevitably prove illusory. 0000000016 00000 n [215] Mary let herself be guided by the Holy Spirit on a journey of faith towards a destiny of service and fruitfulness. �> B����� ��7N�\���T� w�C�Y���d@-��gK;�[���>�Uvؙ�P><=�|a U���ԱT��p�m���U��v}�X�����7�*̝}�Y¼�irي�\�'��+�9������Hz�)@H@��#�Dj%���Hb�DH�Dl%ᆱ@����"�+I��]�Hv?܂��$V�P����\;.C�$i�t�å�����X�[C���� ����� ���ZL"^,8��� �"H��D���%�'0�$��Yc�|�ߥ�>A o` But the indispensible contribution of marriage to society transcends the feelings and momentary needs of the couple. How I wish that all of us would hear God’s cry: “Where is your brother?” (Gen 4:9). I invite everyone to be bold and creative in this task of rethinking the goals, structures, style and methods of evangelization in their respective communities. 75. 235. Son Dönem Osmanlı İmparatorluğu'nda Esrar Ekimi, Kullanımı ve Kaçakçılığı, The dispute settlement mechanism in International Agricultural Trade. Pdf. The salvation which God offers us is the work of his mercy. How much good it does us to love one another, in spite of everything. Something truly new brought about by the Spirit need not overshadow other gifts and spiritualities in making itself felt. Él nos permite levantar la cabeza y volver a empezar, con una ternura que nunca nos desilusiona y que siempre puede devolvernos la alegría. The new evangelization calls for personal involvement on the part of each of the baptized. [159] John XIII, Encyclical Letter Mater et Magistra (15 May 1961), 3: AAS 53 (1961), 402. The great majority of the poor have a special openness to the faith; they need God and we must not fail to offer them his friendship, his blessing, his word, the celebration of the sacraments and a journey of growth and maturity in the faith. It is useless to attempt to read a biblical text if all we are looking for are quick, easy and immediate results. 237. I urge them to face this challenge with determination and an eye to the future, while not ignoring, of course, the specifics of each case. Evangelizers thus take on the “smell of the sheep” and the sheep are willing to hear their voice. This light transcends human reason, yet it can also prove meaningful and enriching to those who are not believers and it stimulates reason to broaden its perspectives. 64. 0000096208 00000 n En librolexis.com tenemos miles de títulos en distintos formatos, todos disponibles para descargar o leer online. Only through such respectful and compassionate listening can we enter on the paths of true growth and awaken a yearning for the Christian ideal: the desire to respond fully to God’s love and to bring to fruition what he has sown in our lives. Newman, Letter of 26 January 1833, in The Letters and Diaries of John Henry Newman, vol. For the same reason, our efforts in the field of education do not produce the results expected. It was cold and growing dark… Suddenly I heard in the distance the harmonious sounds of a musical instrument. These efforts, therefore, can also express love for truth. Te necesito. Ex 3:17). Jesus’ mission is to inaugurate the kingdom of his Father; he commands his disciples to proclaim the good news that “the kingdom of heaven is at hand” (Mt 10:7). [83] No one is saved by himself or herself, individually, or by his or her own efforts. Forgive, and you will be forgiven; give, and it will be given to you… For the measure you give will be the measure you get back” (Lk 6:36-38). This is not to opt for a kind of syncretism, or for the absorption of one into the other, but rather for a resolution which takes place on a higher plane and preserves what is valid and useful on both sides. 1, ad 3. A Jeremías le dijo: «Adondequiera que yo te envíe irás» (Jr 1,7). It is worthy remembering that “the liturgical proclamation of the word of God, especially in the eucharistic assembly, is not so much a time for meditation and catechesis as a dialogue between God and his people, a dialogue in which the great deeds of salvation are proclaimed and the demands of the covenant are continually restated”. [202] This includes “the freedom to choose the religion which one judges to be true and to manifest one’s beliefs in public”. Second Vatican Ecumenical Council, Decree on the Means of Social Communication Inter Mirifica, 6. It is the message capable of responding to the desire for the infinite which abides in every human heart. [188] Cf. Our world is being torn apart by wars and violence, and wounded by a widespread individualism which divides human beings, setting them against one another as they pursue their own well-being. 159. As Christians, we can also benefit from these treasures built up over many centuries, which can help us better to live our own beliefs. 60. God’s word teaches that our brothers and sisters are the prolongation of the incarnation for each of us: “As you did it to one of these, the least of my brethren, you did it to me” (Mt 25:40). [192] We must never forget that we are pilgrims journeying alongside one another. Allí se recordó que la nueva evangelización convoca a todos y se realiza fundamentalmente en tres ámbitos10. And how much good has been done by Catholic schools and universities around the world! In our neighbourhoods and in the workplace, how many wars are caused by envy and jealousy, even among Christians! Por consiguiente, un evangelizador no debería tener permanentemente cara de funeral. She constantly contemplates the mystery of God in our world, in human history and in our daily lives. 82. [154] Pontifical Council for Justice and Peace, Compendium of the Social Doctrine of the Church, 157. 164. Today’s economic mechanisms promote inordinate consumption, yet it is evident that unbridled consumerism combined with inequality proves doubly damaging to the social fabric. [71] H. De Lubac, Méditation sur l’Église, Paris, 1968, 321. This is a very real danger for believers too. [215] John Paul II, Encyclical Letter Redemptoris Mater (25 March 1987), 6: AAS 79 (1987), 366-367. [116] As Saint Paul says, “we speak, not to please men, but to please God who tests our hearts” (1 Th 2:4). La dimensión social de la fe es clave en este documento por ser garantía de autenticidad de … [148] Pontifical Council for Justice and Peace, Compendium of the Social Doctrine of the Church, 9. The common good and peace in society [217-237], Time is greater than space [222-225] Unity prevails over conflict [226-230] Realities are more important than ideas [231-233] The whole is greater than the part [234-237], IV. Yet there is no greater freedom than that of allowing oneself to be guided by the Holy Spirit, renouncing the attempt to plan and control everything to the last detail, and instead letting him enlighten, guide and direct us, leading us wherever he wills. All of them have a right to receive the Gospel. [103] Fifth General Conference of the Latin American and Caribbean Bishops, Aparecida Document, 29 June 2007, 262. This conviction enables us to maintain a spirit of joy in the midst of a task so demanding and challenging that it engages our entire life. [110] The Church, in her commitment to evangelization, appreciates and encourages the charism of theologians and their scholarly efforts to advance dialogue with the world of cultures and sciences. Today too, people prefer to listen to witnesses: they “thirst for authenticity” and “call for evangelizers to speak of a God whom they themselves know and are familiar with, as if they were seeing him”. [104] Nor is it devoid of content; rather it discovers and expresses that content more by way of symbols than by discursive reasoning, and in the act of faith greater accent is placed on credere in Deum than on credere Deum. In this context, and on the basis of the teaching of the Dogmatic Constitution Lumen Gentium, I have decided, among other themes, to discuss at length the following questions: a) the reform of the Church in her missionary outreach; b) the temptations faced by pastoral workers; c) the Church, understood as the entire People of God which evangelizes; d) the homily and its preparation; e) the inclusion of the poor in society; f) peace and dialogue within society; g) the spiritual motivations for mission. The African bishops, for example, taking up the Encyclical Sollicitudo Rei Socialis, pointed out years ago that there have been frequent attempts to make the African countries “parts of a machine, cogs on a gigantic wheel. For the Church, the option for the poor is primarily a theological category rather than a cultural, sociological, political or philosophical one. Este sitio usa Akismet para reducir el spam. This presence must not be contrived but found, uncovered. 47, a. Signs of division between Christians in countries ravaged by violence add further causes of conflict on the part of those who should instead be a leaven of peace. Benedict XVI, Address for the Fortieth Anniversary of the Decree Ad Gentes (11 March 2006): AAS 98 (2006), 337. Intercession is like a “leaven” in the heart of the Trinity. We would not do justice to the logic of the incarnation if we thought of Christianity as monocultural and monotonous. II. [133]  S. [144] Benedict XVI, Motu Proprio Intima Ecclesiae Natura (11 November 2012): AAS 104 (2012), 996. Web«Evangelii Nuntiandi» AL EPISCOPADO, AL CLERO Y A LOS FIELES DE TODA LA IGLESIA ACERCA DE LA EVANGELIZACIÓN EN EL MUNDO CONTEMPORÁNEO Venerables hermanos y amados hijos: salud y bendición apostólica Compromiso evangelizador 1. Time governs spaces, illumines them and makes them links in a constantly expanding chain, with no possibility of return. [52] Benedict XVI, Address to the Brazilian Bishops in the Cathedral of São Paulo, Brazil (11 May 2007), 3: AAS 99 (2007), 428. It will easily drift into a spiritual worldliness camouflaged by religious practices, unproductive meetings and empty talk. Sometimes we prove hard of heart and mind; we are forgetful, distracted and carried away by the limitless possibilities for consumption and distraction offered by contemporary society. The preacher “ought first of all to develop a great personal familiarity with the word of God. In this Exhortation I claim only to consider briefly, and from a pastoral perspective, certain factors which can restrain or weaken the impulse of missionary renewal in the Church, either because they threaten the life and dignity of God’s people or because they affect those who are directly involved in the Church’s institutions and in her work of evangelization. La alegría … Some people do not commit themselves to mission because they think that nothing will change and that it is useless to make the effort. 5. This is not the time or the place to examine in detail the many grave social questions affecting today’s world, some of which I have dealt with in the second chapter. [152] Apostolic Letter Octogesima Adveniens (14 May 1971), 4: AAS 63 (1971), 403. Evangelization with joy becomes beauty in the liturgy, as part of our daily concern to spread goodness. [90] John Paul II, Encyclical Letter Redemptoris Missio (7 December 1990), 52: AAS 83 (1991), 300; cf. Los evangelizadores tienen así «olor a oveja» y éstas escuchan su voz. Often it seems that God does not exist: all around us we see persistent injustice, evil, indifference and cruelty. Many Christian parents ask that their children be baptized in a Marian shrine, as a sign of their faith in her motherhood which brings forth new children for God. If it seems prudent and if the circumstances are right, this fraternal and missionary encounter could end with a brief prayer related to the concerns which the person may have expressed. It is about agreeing to live together, a social and cultural pact. Yet this defence of unborn life is closely linked to the defence of each and every other human right. The Holy Spirit, who inspired the word, “today, just as at the beginning of the Church, acts in every evangelizer who allows himself to be possessed and led by him. But the Church is not a tollhouse; it is the house of the Father, where there is a place for everyone, with all their problems. But we need to create still broader opportunities for a more incisive female presence in the Church. The reservation of the priesthood to males, as a sign of Christ the Spouse who gives himself in the Eucharist, is not a question open to discussion, but it can prove especially divisive if sacramental power is too closely identified with power in general. [207] Cf. The Gospel tells us that when the first disciples went forth to preach, “the Lord worked with them and confirmed the message” (Mk 16:20). I think, for example, of the special concern which women show to others, which finds a particular, even if not exclusive, expression in motherhood. 93. Palabra de Dios 7 de enero de 2023. La memoria es una dimensión de nuestra fe que podríamos llamar «deuteronómica», en analogía con la memoria de Israel. Documento que contiene el plan de la “misión continental” disponible para descargar. world s How many words prove irksome to this system! Esta pastoral se orienta al crecimiento de los creyentes, de manera que respondan cada vez mejor y con toda su vida al amor de Dios. This witness comforts and sustains me in my own effort to overcome selfishness and to give more fully of myself. Break forth, O mountains, into singing! In this case we do not lower our arms, but we no longer grasp what we seek, the resurrection is not there. And this is the way that Mary, for many years, lived in intimacy with the mystery of her Son, and went forward in her pilgrimage of faith”.[217]. Pero siempre tiene la dinámica del éxodo y del don, del salir de sí, del caminar y sembrar siempre de nuevo, siempre más allá. 223. Commitment to ecumenism responds to the prayer of the Lord Jesus that “they may all be one” (Jn 17:21). When we, for our part, aspire to diversity, we become self-enclosed, exclusive and divisive; similarly, whenever we attempt to create unity on the basis of our human calculations, we end up imposing a monolithic uniformity. 22. El Señor dice: «Vayamos a otra parte, a predicar también en las poblaciones vecinas, porque para eso he salido» (Mc 1,38). I also think of the real joy shown by others who, even amid pressing professional obligations, were able to preserve, in detachment and simplicity, a heart full of faith. The preaching of the word, living and effective, prepares for the reception of the sacrament, and in the sacrament that word attains its maximum efficacy. So too, Saint Paul, after his encounter with Jesus Christ, “immediately proclaimed Jesus” (Acts 9:20; cf. The same thing happens when we speak more about law than about grace, more about the Church than about Christ, more about the Pope than about God’s word. [180] United States Conference of Catholic Bishops, Pastoral Letter Forming Conscience for Faithful Citizenship (November 2007), 13. On the other hand, despite the scarcity of vocations, today we are increasingly aware of the need for a better process of selecting candidates to the priesthood. [7] Or as Saint Irenaeus writes: “By his coming, Christ brought with him all newness”. I myself have frequently experienced this. We need to sink our roots deeper into the fertile soil and history of our native place, which is a gift of God. Faced with disconcerting episodes of violent fundamentalism, our respect for true followers of Islam should lead us to avoid hateful generalisations, for authentic Islam and the proper reading of the Koran are opposed to every form of violence. First of all, we need to be sure that we understand the meaning of the words we read. 1. Christian preaching thus finds in the heart of people and their culture a source of living water, which helps the preacher to know what must be said and how to say it. Marriage now tends to be viewed as a form of mere emotional satisfaction that can be constructed in any way or modified at will. [179] In the end, a peace which is not the result of integral development will be doomed; it will always spawn new conflicts and various forms of violence. May we never remain on the sidelines of this march of living hope! It has to do with bringing the Gospel to the people we meet, whether they be our neighbours or complete strangers. Catechism of the Catholic Church, 1910; Pontifical Council for Justice and Peace, Compendium of the Social Doctrine of the Church, 168. We also use third-party cookies that help us analyze and understand how you use this website. 258. The fire of the Spirit is given in the form of tongues and leads us to believe in Jesus Christ who, by his death and resurrection, reveals and communicates to us the Father’s infinite mercy. He promises his disciples: “You will be sorrowful, but your sorrow will turn into joy” (Jn 16:20). The word “solidarity” is a little worn and at times poorly understood, but it refers to something more than a few sporadic acts of generosity. LA ALEGRÍA DEL EVANGELIO pdf completo, EVANGELII GAUDIUM. Christ, risen and glorified, is the wellspring of our hope, and he will not deprive us of the help we need to carry out the mission which he has entrusted to us. What are the implications of this principle for preachers? If we wish to commit ourselves fully and perseveringly, we need to leave behind every other motivation. We can recall a single example: “If we were in peril from fire, we would certainly run to water in order to extinguish the fire… in the same way, if a spark of sin flares up from our straw, and we are troubled on that account, whenever we have an opportunity to perform a work of mercy, we should rejoice, as if a fountain opened before so that the fire might be extinguished”. Nos vuelve a cargar sobre sus hombros una y otra vez. [186] Benedict XVI, Address to the Roman Curia (21 December 2012): AAS 105 (2013), 51. La comunidad evangelizadora siempre está atenta a los frutos, porque el Señor la quiere fecunda. The entire history of our redemption is marked by the presence of the poor. If we are to share our lives with others and generously give of ourselves, we also have to realize that every person is worthy of our giving. Finally an evangelizing community is filled with joy; it knows how to rejoice always. Each particular Church should encourage the use of the arts in evangelization, building on the treasures of the past but also drawing upon the wide variety of contemporary expressions so as to transmit the faith in a new “language of parables”. 200. If we concentrate on the convictions we share, and if we keep in mind the principle of the hierarchy of truths, we will be able to progress decidedly towards common expressions of proclamation, service and witness. �����LDX��-lf\�(�I�B��Q;s� j���#�}Gh��戛iĢ(� ��Y���ܕ.�q��@B�6�}N3�s�D4ґf����A��1s1��[ݐi�`!���F4�x; ���fI�e�5� ��[D��Y�T9d�"zZ��mgܳ,:�zq�DS2���!R�1���V�qCZ��NO-�6b��|�PĈ��T�3�xS'"X�P�R�0b��9D Web8 Evangelii gaudium actualizado, sobre los derechos y deberes de toda persona humana, sobre la vida familiar sin la cual apenas es posible el progreso personal, sobre la vida … The Synod reaffirmed that the new evangelization is a summons addressed to all and that it is carried out in three principal settings.[10]. Con Jesucristo siempre nace y renace la alegría. Shout aloud, O daughter Jerusalem! 0000003449 00000 n Whom are we going to evangelize if this is the way we act? The concept of culture is valuable for grasping the various expressions of the Christian life present in God’s people. Mañana tras mañana se renuevan. 270. Just as goodness tends to spread, the toleration of evil, which is injustice, tends to expand its baneful influence and quietly to undermine any political and social system, no matter how solid it may appear. �|��@�VE_�*���&X��tD��:u6�_Q�>�d�y)0��g�\E|y.�7P�q�[�� ��C)DS�� M(����Ϙ2��[x�ؙ#�)jet�����ȿ���H��&1�t^�ݝ( [62] Azione Cattolica Italiana, Messaggio della XIV Assemblea Nazionale alla Chiesa ed al Paese (8 May 2011). Eso es en definitiva la misión»5. Just as the organic unity existing among the virtues means that no one of them can be excluded from the Christian ideal, so no truth may be denied. La Palabra tiene en sí una potencialidad que no podemos predecir. La nueva evangelización para la transmisión de la fe 14. 143. It is the willingness to face conflict head on, to resolve it and to make it a link in the chain of a new process. It is not so much concerned with pointing out what shouldn’t be done, but with suggesting what we can do better. Lc 10,21). New cultures are constantly being born in these vast new expanses where Christians are no longer the customary interpreters or generators of meaning. In the presence of God, during a recollected reading of the text, it is good to ask, for example: “Lord, what does this text say to me? Catecismo y vida católica: “La asunción de la bienaventurada virgen María”. God constantly renews his faithful ones, whatever their age: “They shall mount up with wings like eagles, they shall run and not be weary, they shall walk and not be faint” (Is 40:31). Let us ask the Lord to help us understand the law of love. Clearly, whenever the New Testament authors want to present the heart of the Christian moral message, they present the essential requirement of love for one’s neighbour: “The one who loves his neighbour has fulfilled the whole law… therefore love of neighbour is the fulfilling of the law” (Rom 13:8, 10). 207. Key words: Evangelii Gaudium, Pope Francis, Evangelization, Aparecida, Church. The pace of this accompaniment must be steady and reassuring, reflecting our closeness and our compassionate gaze which also heals, liberates and encourages growth in the Christian life. The evil spirit of defeatism is brother to the temptation to separate, before its time, the wheat from the weeds; it is the fruit of an anxious and self-centred lack of trust. We need to implore his grace daily, asking him to open our cold hearts and shake up our lukewarm and superficial existence. The Church urgently needs the deep breath of prayer, and to my great joy groups devoted to prayer and intercession, the prayerful reading of God’s word and the perpetual adoration of the Eucharist are growing at every level of ecclesial life. [155] Paul VI, Apostolic Letter Octogesima Adveniens (14 May 1971), 23: AAS 63 (1971), 418. 1er. [160] Saint Augustine, De Catechizandis Rudibus, I, XIX, 22: PL 40, 327. But the current model, with its emphasis on success and self-reliance, does not appear to favour an investment in efforts to help the slow, the weak or the less talented to find opportunities in life. El profeta Isaías se dirige al Mesías esperado saludándolo con regocijo: «Tú multiplicaste la alegría, acrecentaste el gozo» (9,2). [134] Reaching a level of maturity where individuals can make truly free and responsible decisions calls for much time and patience. Keeping our missionary fervour alive calls for firm trust in the Holy Spirit, for it is he who “helps us in our weakness” (Rom 8:26). The principle of reality, of a word already made flesh and constantly striving to take flesh anew, is essential to evangelization. While it is true that certain Christian beliefs are unacceptable to Judaism, and that the Church cannot refrain from proclaiming Jesus as Lord and Messiah, there exists as well a rich complementarity which allows us to read the texts of the Hebrew Scriptures together and to help one another to mine the riches of God’s word. But it is also true that in the midst of darkness something new always springs to life and sooner or later produces fruit. 156. The joy of evangelizing always arises from grateful remembrance: it is a grace which we constantly need to implore. Before all else, the Gospel invites us to respond to the God of love who saves us, to see God in others and to go forth from ourselves to seek the good of others. We can then join one another in taking up the duty of serving justice and peace, which should become a basic principle of all our exchanges. These convictions and habits of solidarity, when they are put into practice, open the way to other structural transformations and make them possible. Universities are outstanding environments for articulating and developing this evangelizing commitment in an interdisciplinary and integrated way. 169. It is up to the Christian communities to analyze with objectivity the situation which is proper to their own country”.[152]. But until exclusion and inequality in society and between peoples are reversed, it will be impossible to eliminate violence. Other Church institutions, basic communities and small communities, movements, and forms of association are a source of enrichment for the Church, raised up by the Spirit for evangelizing different areas and sectors. It is familiar with patient expectation and apostolic endurance. To Jeremiah God says: “To all whom I send you, you shall go” (Jer 1:7). The evils of our world – and those of the Church – must not be excuses for diminishing our commitment and our fervour. [140] I would now like to share my concerns about the social dimension of evangelization, precisely because if this dimension is not properly brought out, there is a constant risk of distorting the authentic and integral meaning of the mission of evangelization. Many of them also have a deep conviction that their life, in its entirety, is from God and for God. The current financial crisis can make us overlook the fact that it originated in a profound human crisis: the denial of the primacy of the human person! 7. 0000084677 00000 n We human beings are not only the beneficiaries but also the stewards of other creatures. LA ALEGRÍA DEL EVANGELIO de Papa Francisco en pdf gratis, EVANGELII GAUDIUM. This joy is a sign that the Gospel has been proclaimed and is bearing fruit. 178. 44. We are also told to overcome “evil with good” (Rom 12:21) and to “work for the good of all” (Gal 6:10). WebEvangelii gaudium 30.11.2013 | Papa Francisco Dos secciones de "Evangelii gaudium" se refieren a las relaciones con el judaísmo, el Islam y cuestiones interreligiosas. Los desafíos de la evangelización en la Evangelii Gaudium El presente artículo busca vislumbrar desde una lectura reflexiva y un enfo- We must not think that in catechesis the kerygma gives way to a supposedly more “solid” formation. Mt 13, 24-30) and can always pleasantly surprise us. I. La alegría del Evangelio llena el corazón y la vida entera de los que se encuentran con Jesús. These issues are first, the inclusion of the poor in society, and second, peace and social dialogue. Skládá se z úvodu a pěti kapitol : Si bien esta misión nos reclama una entrega generosa, sería un error entenderla como una heroica tarea personal, ya que la obra es ante todo de Él, más allá de lo que podamos descubrir y entender. Conflict cannot be ignored or concealed. Another common temptation is to think about what the text means for other people, and so avoid applying it to our own life. The Gospel, radiant with the glory of Christ’s cross, constantly invites us to rejoice. 210. It can also lead to a business mentality, caught up with management, statistics, plans and evaluations whose principal beneficiary is not God’s people but the Church as an institution. God continues to work among the people of the Old Covenant and to bring forth treasures of wisdom which flow from their encounter with his word. We also evangelize when we attempt to confront the various challenges which can arise. I hope that all communities will devote the necessary effort to advancing along the path of a pastoral and missionary conversion which cannot leave things as they presently are. [142] To believe that the Holy Spirit is at work in everyone means realizing that he seeks to penetrate every human situation and all social bonds: “The Holy Spirit can be said to possess an infinite creativity, proper to the divine mind, which knows how to loosen the knots of human affairs, even the most complex and inscrutable”. Nadie podrá quitarnos la dignidad que nos otorga este amor infinito e inquebrantable. [32] Wherever the need for the light and the life of the Risen Christ is greatest, it will want to be there. 240. Even when the function of ministerial priesthood is considered “hierarchical”, it must be remembered that “it is totally ordered to the holiness of Christ’s members”. It is essential to draw near to new forms of poverty and vulnerability, in which we are called to recognize the suffering Christ, even if this appears to bring us no tangible and immediate benefits. Seeing their poverty, hearing their cries and knowing their sufferings, we are scandalized because we know that there is enough food for everyone and that hunger is the result of a poor distribution of goods and income. Jesus offered his precious blood on the cross for that person. Dialogue and friendship with the children of Israel are part of the life of Jesus’ disciples. If every action has its consequences, an evil embedded in the structures of a society has a constant potential for disintegration and death. Descargar Libros Gratis: PDF, doc, ePUB, pdb y más, Aviso legal sobre descargar libros gratis, Libro de Horas Santas para descargar gratis, Libro Catecismo de la Iglesia Católica PDF. In their own way, all these instances of joy flow from the infinite love of God, who has revealed himself to us in Jesus Christ. They cease being pilgrims and become drifters, flitting around themselves and never getting anywhere. A 62 años de la declaración de los derechos humanos, la familia reclama los derechos. This demands that we be docile and attentive to the cry of the poor and to come to their aid. 81. It is mandatory to procure user consent prior to running these cookies on your website. As mother of all, she is a sign of hope for peoples suffering the birth pangs of justice. Nor can we overlook the fact that in recent decades there has been a breakdown in the way Catholics pass down the Christian faith to the young. Not for their physical appearance, their abilities, their language, their way of thinking, or for any satisfaction that we might receive, but rather because they are God’s handiwork, his creation. We indulge in endless fantasies and we lose contact with the real lives and difficulties of our people. Ex 3,17). With Christ joy is constantly born anew. Today, we frequently hear of a “diagnostic overload” which is not always accompanied by improved and actually applicable methods of treatment. They look for ways to communicate values in hostile environments. This is a tremendous corruption disguised as a good. [190] John Paul II, Encyclical Letter Fides et Ratio (14 September 1998), 88: AAS 91 (1999), 74. In this case we will not take an active part in historical processes, but become mere onlookers as the Church gradually stagnates. Loving others is a spiritual force drawing us to union with God; indeed, one who does not love others “walks in the darkness” (1 Jn 2:11), “remains in death” (1 Jn 3:14) and “does not know God” (1 Jn 4:8). 130. Declaración Obligatoria: Como sabe, hacemos todo lo posible para compartir un archivo de decenas de miles de libros con usted de forma gratuita. Sabe de esperas largas y de aguante apostólico. Recibe cada día en tu correo electrónico las nuevas publicaciones del sitio. Another aspect of catechesis which has developed in recent decades is mystagogic initiation. II: TAREAS DEL ESPÍRITU de Juan Luis Lorda en pdf, PARA ESTAR CON DIOS de Francisco Faus en pdf. Si los billonarios y multimillonarios del mundo hubieran leído y obrado como sugiere Francisco, no estarían hoy pensando en cómo y donde esconderse bajo tierra por miedo a lo que llaman “doomsday”. Knowledge of its linguistic or exegetical aspects, though certainly necessary, is not enough. The Eucharist, although it is the fullness of sacramental life, is not a prize for the perfect but a powerful medicine and nourishment for the weak. Changing structures without generating new convictions and attitudes will only ensure that those same structures will become, sooner or later, corrupt, oppressive and ineffectual. He takes us from the midst of his people and he sends us to his people; without this sense of belonging we cannot understand our deepest identity. The Lord himself, during his earthly life, often warned his disciples that there were things they could not yet understand and that they would have to await the Holy Spirit (cf. Webbuenos aires affair. I, q. [43] Within the Church countless issues are being studied and reflected upon with great freedom. The worldwide crisis affecting finance and the economy lays bare their imbalances and, above all, their lack of real concern for human beings; man is reduced to one of his needs alone: consumption.
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